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Answer for Sartre's nothingness According to sartre consciousness means nothingness Therefore only conscious beings have nothingness and it implies lack of something which means human beings decide their essence by fulfilling what they lack i.e to proceed towards a more better stage Material objects lacks consciousness and therefore nothingness so no potentiality in them. They lack nothing, they are complete in themselves Only human beings have potentiality and they can emerge in new form at any point of time They can decide their essence through their actions They are free and therefore responsible for authentic and inauthentic existence Define these two terms also and refute god also
For abhava Nyaya has accepted abhava to explain following 1.impermanent and changeable objects 2.asatkaryavada i.e absence of effect in its cause before production 3.liberation i.e absence(abhava) of suffering 4.samyoga i.e external relations After this explain two types of abhava and their subtypes Finally write visesana visesaya bhava sannikars
For naya and syadvada Naya is simply a judgement without any context so not authentic If this naya is qualified with syat then it becomes authentic as now context is cleari.e The user is accepting that his judgement is true from a particular context and point of time but other user may interpret it differently from other context and point of time So syadvada acccepts judgement as authentic in certain context without denying other possibilities A square can be a rectangle from other's perspective or may be a line ,all depends on context Therefore naya is inauthentic whereas stadvada is authentic
For abhava Nyaya has accepted abhava to explain following 1.impermanent and changeable objects 2.asatkaryavada i.e absence of effect in its cause before production 3.liberation i.e absence(abhava) of suffering 4.samyoga i.e external relations After this explain two types of abhava and their subtypes Finally write visesana visesaya bhava sannikars
Here definition of substance according to Vaisesika could be included : substance is that which can be thought and named, substance is the meaning of a word : Abhava satisfies these conditions
Russell neutral monism because his aroms are neither conscious like monads neither material like science They are neutral and monism because he has explained his theory on the basis of these atoms They are the ultimate reality and unanalysable further Then explain logical atomism Not attempted this but answer should be in this line i think so
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Comments
According to sartre consciousness means nothingness
Therefore only conscious beings have nothingness and it implies lack of something which means human beings decide their essence by fulfilling what they lack i.e to proceed towards a more better stage
Material objects lacks consciousness and therefore nothingness so no potentiality in them. They lack nothing, they are complete in themselves
Only human beings have potentiality and they can emerge in new form at any point of time
They can decide their essence through their actions
They are free and therefore responsible for authentic and inauthentic existence
Define these two terms also and refute god also
Nyaya has accepted abhava to explain following
1.impermanent and changeable objects
2.asatkaryavada i.e absence of effect in its cause before production
3.liberation i.e absence(abhava) of suffering
4.samyoga i.e external relations
After this explain two types of abhava and their subtypes
Finally write visesana visesaya bhava sannikars
Naya is simply a judgement without any context so not authentic
If this naya is qualified with syat then it becomes authentic as now context is cleari.e
The user is accepting that his judgement is true from a particular context and point of time but other user may interpret it differently from other context and point of time
So syadvada acccepts judgement as authentic in certain context without denying other possibilities
A square can be a rectangle from other's perspective or may be a line ,all depends on context
Therefore naya is inauthentic whereas stadvada is authentic
Ye hi sab likha hai paper me
They are neutral and monism because he has explained his theory on the basis of these atoms
They are the ultimate reality and unanalysable further
Then explain logical atomism
Not attempted this but answer should be in this line i think so
If attempted properly easy to get 130 plus