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can someone tell which theory of religious lang is more acceptable .. after giving all gyan i wrote in favour of wittgenstien and braithwhite non cognivist as most favourable
can someone tell which theory of religious lang is more acceptable .. after giving all gyan i wrote in favour of wittgenstien and braithwhite non cognivist as most favourable </blockquote Sahi hai bhai maine bhi yehi likha hai usme thoda carnep , haier ,antony flu, air baithwhite ka bhi dal kar bata diya bas ....
@yoga123 actually Tattvartha is not very difficult. It is just summary of entire Jain Philosophy that we have read in coaching notes. Tattvartha Sutta of Umaswami Acharya is divided into 10 chapters Chapter 1-4 are on Jiva Chapter 5 is on Ajeeva Chapter 6,7,8,9 are on Ashrav, Bandh, Samvar and Nirjara Chapter 10 on Liberation/Kaivalya So these are the 7 Tatvas in this doctrine It is like that chart of coaching notes given under doctrine of dravya/anekantvad
I like Hegel very much, one of Vivan's answer was alsp very helpful in understanding Hegel. After Donald Trump's election I was wondering that if Democracy/Egalitarianism/inclusion is the highest Idea in polity, then why should Trump win on a divisive campaign. Here I found a very interesting Hegelian view. Hegel says that Idea can even provoke a contradiction which might appear against the Idea itself. But Idea does this so as to accelerate its own development For example, had there been no world wars, growth towards peace would have been very slow. Similarly, it was only after Trump won that electorate which was sleeping on election day woke up and started protesting. Now they will not forget to vote next time. So democracy will deepen because of Trump. So Hegel's theory is like ''chit bhi meri pat bhi meri''
The issue is how would ppl know the term tattvartha itself.
can someone tell which theory of religious lang is more acceptable .. after giving all gyan i wrote in favour of wittgenstien and braithwhite non cognivist as most favourable
i also supported non cognivists view....coz the objects of religion like God,soul etc cannot be experienced...hence they can neither be proved or disproved like scientific facts
can someone tell which theory of religious lang is more acceptable .. after giving all gyan i wrote in favour of wittgenstien and braithwhite non cognivist as most favourable
i also supported non cognivists view....coz the objects of religion like God,soul etc cannot be experienced...hence they can neither be proved or disproved like scientific facts
How about Analogical argument? seems like a fair religion + non-religion reconciliation?
can someone tell which theory of religious lang is more acceptable .. after giving all gyan i wrote in favour of wittgenstien and braithwhite non cognivist as most favourable
i also supported non cognivists view....coz the objects of religion like God,soul etc cannot be experienced...hence they can neither be proved or disproved like scientific facts
How about Analogical argument? seems like a fair religion + non-religion reconciliation?
I believe any of the views are correct from exam point of view if justified properly...I didn't opted for RS as analogy coz it has two problems-it limits God by anthropomorphizing him and it also leads to ascription of negative attributes of humans to God.
I think it's about consciousness is constituted of "nothingness". From this he explains existence precedes essence, atheism, freedom and responsibility, abandonment, despair, anguish, and finally bad faith/inauthentic existence.
bhai maine bhi vaise hi link lagayi hai.. dekhate hai..
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Mere 234 the lekin essay aur interview ne wat laga thi
210-220, wbu??