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Why does vaisesik accept abhava as a category..koi iska elaborate answer post kardo...mene exam me chod diya tha
what i wrote: Knowledge a thing is different from things known and necessarily points to some things, similarly knowledge of negation is different from things negated and necessarily point to things which are non existent, therefore negation is an independent category. Same perception or inference which makes us aware of its existence makes us aware of its non existence. If Mututal non existence is denied, then things will become indistinguishable, if antecedent non existence is denied then things becomes beginning less ( eg.), if consequent non existence is denied then become endless ( eg.), if absolute non existence is denied then imaginary things can also exists ( eg.).. Thus non existence is an indepdent category, After this wrote criticism by prabhar on why non existence is not an independent category.
ab pata nahi kitne number milegein ispe
@ariesrahul these mutual, absolute non-existence etc. are types of non-existence and don't explain as to why vaisheshika consider abhava as a category?
yes those are fillers for the answer.. it just shows that if different types of non existence are denied, then it leads to various problem.. we can very well use themin our answer.
Sorry for posting in this group...but i need to join a whtsapp philo group for answer writing at the earliest. Fellow brothers kindly help.I have written 1 mains with philo. number :9990029164 Help wud be highly appreciated
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Comments
So Koi butchering etc nahi hai at least second paper me to
First ka I have no idea till now
Lets see kya hota hai
Paper 2 me gs likh rahe ho ya philo lakh jate hain
Thora mushkil hai judge karna
number :9990029164
Help wud be highly appreciated