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Bhai logo aapne paper 1 ka 1 question ke 5 part ko dekha usme hindi aur english question main difference hai quine wale main usme kya karna tha only discuss karna tha ya critic's karni thi kis part ko sahi mane english ko ya hindi ko
Bhai logo aapne paper 1 ka 1 question ke 5 part ko dekha usme hindi aur english question main difference hai quine wale main usme kya karna tha only discuss karna tha ya critic's karni thi kis part ko sahi mane english ko ya hindi ko
yaar english hi follow karo........ jiska medium english hai woh hindi version kyun follow karegein . Question mein discuss hi likha hai wahi karna tha
Why does vaisesik accept abhava as a category..koi iska elaborate answer post kardo...mene exam me chod diya tha
what i wrote: Knowledge a thing is different from things known and necessarily points to some things, similarly knowledge of negation is different from things negated and necessarily point to things which are non existent, therefore negation is an independent category. Same perception or inference which makes us aware of its existence makes us aware of its non existence. If Mututal non existence is denied, then things will become indistinguishable, if antecedent non existence is denied then things becomes beginning less ( eg.), if consequent non existence is denied then become endless ( eg.), if absolute non existence is denied then imaginary things can also exists ( eg.).. Thus non existence is an indepdent category, After this wrote criticism by prabhar on why non existence is not an independent category.
ab pata nahi kitne number milegein ispe
@ariesrahul these mutual, absolute non-existence etc. are types of non-existence and don't explain as to why vaisheshika consider abhava as a category?
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