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bhai hindi me samjhata hun.. simple hai .. if you can't understand then i'll translate it to english ....
bauddh darshan ke teen mool siddhant hain.... annehswar vaad, anaatm vaad aur kshanik vaad ..... in se six sampradaay bane... unme se chaar important hain .....vaibhashik, sautrantik, yogachar & madhyamik (shoonyvaadi) ... inme se pahle do sampradaay walo ki doosre do sampradaay walo se bilkul nahin banti ...
ab dekho madhyamik ya shoonyawaad sampraday nagarjun ne chalaya ... madhyamik bole to madhyam ya beech ka raasta apnaane wale .. in logon ne kabhi ek cheej ko nahi pakda.. beech ka rasta lekar chale.. matlab dono hi extreme ends ko inhone neglect kiya... shoonywaadii isliye kahlaaye kyunki inhone shoonya ka concept diya bole to do prakaar ka shoonya... swabhav shoonya aur prapanch shoonya .. swabhav shonnya wo jiski koi satta nahi aur prapanch shoonya wo jisme koi vikaar nahi...
simple way me samjho ki vaibhashik aur sautrantik ne jo definition di.. shoonyawaad wale use neglect karte hain.. we kahte hain ki na to sat (सत) ki satta hai na hi asat (असत) ki .... kyunki hamm buddhi se inke baare me jo bhi tark karenge wo buddhi khud saansaarik prapanch me padi hai isliye satta sirf uski hai jo in se pare hai .. jo khud utpaan ho aur wo hai प्रतीत्यसमुत्पन्न .... isliye nagarjun kahta hai ki shoonya ka artha hai na laukik na paarlaukik balki wo jo inke beech (madhyam) ka ho .. wo jo swatah utpann ho.. aur wo hai prateetya samutpann....
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Comments
bauddh darshan ke teen mool siddhant hain.... annehswar vaad, anaatm vaad aur kshanik vaad ..... in se six sampradaay bane... unme se chaar important hain .....vaibhashik, sautrantik, yogachar & madhyamik (shoonyvaadi) ... inme se pahle do sampradaay walo ki doosre do sampradaay walo se bilkul nahin banti ...
ab dekho madhyamik ya shoonyawaad sampraday nagarjun ne chalaya ... madhyamik bole to madhyam ya beech ka raasta apnaane wale .. in logon ne kabhi ek cheej ko nahi pakda.. beech ka rasta lekar chale.. matlab dono hi extreme ends ko inhone neglect kiya... shoonywaadii isliye kahlaaye kyunki inhone shoonya ka concept diya bole to do prakaar ka shoonya... swabhav shoonya aur prapanch shoonya .. swabhav shonnya wo jiski koi satta nahi aur prapanch shoonya wo jisme koi vikaar nahi...
simple way me samjho ki vaibhashik aur sautrantik ne jo definition di.. shoonyawaad wale use neglect karte hain.. we kahte hain ki na to sat (सत) ki satta hai na hi asat (असत) ki .... kyunki hamm buddhi se inke baare me jo bhi tark karenge wo buddhi khud saansaarik prapanch me padi hai isliye satta sirf uski hai jo in se pare hai .. jo khud utpaan ho aur wo hai प्रतीत्यसमुत्पन्न .... isliye nagarjun kahta hai ki shoonya ka artha hai na laukik na paarlaukik balki wo jo inke beech (madhyam) ka ho .. wo jo swatah utpann ho.. aur wo hai prateetya samutpann....